6 September 2026

"We Speak for (And Care For) the Trees" (sermon)

Two Rivers Pastoral Charge
Sunday September 6, 2026 – Feast of Creation
Scripture Readings:  Psalm 104:10-25 and Revelation 21:1-5
Dr. Seuss Connection:  The Lorax


This year, we are having a Seussian Summer – each week during the Story for All Ages, we will be reading a different Dr. Seuss book, then paring it with scripture to see what wisdom we might find within its pages.

 

This summer, there have been some weeks when I have acknowledged that the Dr. Seuss book we were reading was new to me – that it hadn’t been part of my childhood repertoire.  But that’s not the case with The Lorax.  This book was very much a part of my growing up.

In fact, this book was one of the major influences in my youngest sister choosing to become an environmental engineer – she now spends her professional life speaking for the trees, and for the animals, and for the birds, as she coordinates the clean-ups that are required when corporations make a mess.

When I messaged her earlier this week to confirm that my memory was correct, and that The Lorax had been one of her major influences, she replied with a quote that has followed her through the decades:

“UNLESS someone like you
cares a whole awful lot,
nothing is going to get better.
It’s not.”


In planning out the summer, I chose to read The Lorax today, on the first Sunday in September, because earlier this year the Consultation on the Common Text, the international and ecumenical body that is in charge of the lectionary readings that we follow through most of the year, they named the Sunday on or following September 1 as the Feast of Creation, sometimes called the Festival of Creation in Christ.

This didn’t happen overnight.  The Feast of Creation is a day that has been recognized by the Eastern Orthodox church since the 8th Century, and the Orthodox leaders have been advocating for other churches and denominations to recognize the day since 1989.  The first Sunday in September, 2026, comes at the end of decades of advocacy.

When we celebrate creation, we are worshipping the God who created everything that we can see and everything we cannot see.  We celebrate the ways that creation can reveal the image of the Creator.  The diversity of the Truffula trees and Bar-ba-loots and Swomee-Swans, and Humming Fish reveal to us a Creator who is endlessly creative and imaginative, and who celebrates diversity.  The immensity of mountains reveals a Creator who is bigger than we can imagine.  The fury of a thunderstorm or a good nor’easter reveals a Creator who is more powerful than we sometimes like to think about.  The hardness of rocks reveals strength; the busyness of an ant colony reveals continual activity; the flow of the river reveals cleansing; the abundance of trees and plants reveals a living God, who lives again after every winter.

There is so much that creation can reveal to us about the Creator of All, and yet the message of the bible and the message of the Lorax doesn’t end there.  Both the bible and the Lorax call all of us to tend to creation and care for creation.  If we lose the riotous diversity of Creation, then our image of the Creator will lessen.

But more than that, if we harm creation, then we are harming our relationship with the Creator.  If we say that we can cut down all the trees and build a factory to make Thneeds (because why else were the trees placed there if not to make Thneeds) then what are we saying about the Creator of those trees?

It is a difficult conundrum to be in, because we know that we are not able to tread the earth so lightly so as not to cause any harm at all to other parts of creation.  We are trapped in systems that exploit creation for human benefit, and we can see how the earth is groaning under the pressure.  We humans – and I’m speaking about humans on a global scale – we urgently need to find our place within the interconnected community of creation, and find a way to be in true community with the rest of creation.  Because I honestly don’t know how much longer our planet will tolerate the current stress.

But we aren’t left without hope.  There is always hope.  Both the Lorax and the bible offer us hope.

We heard part of Psalm 104 this morning – a psalm that celebrates the goodness of God’s creation and the goodness of God the Creator of All.  But we also read from almost the very end of the bible, from the end of the book of Revelation.  And God promises to renew the earth and the heavens.  Even when we humans mess up so badly that it seems beyond repair, nothing is beyond God’s ability to restore.  The resurrection of Jesus at Easter is just a foreshadowing of the resurrection that is part of God’s very nature.

And The Lorax also holds the promise of resurrection.  Even when all of the trees are gone and the animals and birds and fish have abandoned the place, and the landscape looks more like a wasteland than anything else, there is still hope.  A Truffula seed remains, and with people willing to tend and care for it, a Truffula forest can return, and provide a home for all of the creatures.

For God is Creator
         Creator of all!
God’s heart will be broken
         to hear a tree fall.
But we are God’s people,
         who care for the earth,
we will tend and keep it
         and nurture re-birth.
For we can be people
         who care a whole lot,
and things WILL get better,
         it’s NOT a long shot!
God’s Spirit will guide us,
         and show us the way,
to be God’s good stewards.
All this, we do pray.
Amen.

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