11 January 2026

"Beacons and Candles of Hope" (sermon)

Two Rivers Pastoral Charge
Sunday January 11, 2025 – Baptism of Jesus
Scripture Readings:  Isaiah 42:1-9 and Matthew 3:13-17


I don’t know about you, but this has felt like a tough news week.  On Wednesday, when I put up a post on the Two Rivers Facebook Page, asking for prayer request, every single person who commented wanted prayers for the world we are living in right now – prayers for the world, prayers for world leaders, prayers for world peace.  If you follow the news, even just a little bit, these are scary times we are living through right now.

Greed seems to be the force that is driving the world these days – greed for land, greed for oil, greed for money, greed for power.  And I don’t think that greed can exist without its sidekick and companion, fear.  Because once you are so greedy that you are willing to do whatever it takes to get the thing that you want, you also become fearful that you might lose it some day.  And fear can maybe be an even more powerful motivator of evil acts than greed.

And fear is even more contagious than greed is.  In some ways, we have a bit of an inoculation against greed.  We can observe greed, and as we observe it, we can be tempted to participate in it.  That person has that fancy new car, I want one too.  That country has all that lovely oil, I want some of it too.  But it doesn’t take much self-awareness to recognize greed and resist it.  But fear, on the other hand. Fear has a way of sneaking into our bones and creeping up on us.  Often we don’t realize how much our actions are driven by fear.  I’m afraid of that person, so I’m going to hurt them before they have a chance to hurt me.

And in a week that has seen one country take over another country and threaten several others; in a week that has seen a woman shot at point-blank range by people with authority – it seems as though greed and fear and chaos have been given free reign in the world.

Like I said, it has been a tough news week.

But there is nothing new under the sun, as the author of Ecclesiastes tells us.  Tough news weeks, tough news years, tough news decades have happened throughout history – I think that the only difference between then and now is the fact that we are living through it right now.  (And maybe also the current media landscape makes us more quickly aware of what is going on around the world.)

There is a great Christmas poem by Madeleine L’Engle called “First Coming” – the first stanza goes:

He did not wait ’til the world was ready,

’til men and nations were at peace.

He came when the Heavens were unsteady,

and prisoners cried out for release.


The world that Jesus was born into was also a world that was filled with uncertainty and fear and imperialism and wars.  In fact, when you read the stories about Jesus, his world had a lot in common with our world today, even though the specifics of culture and language and technology are different.

In Jesus’s world, a global superpower that was hungry for land and resources had a nasty habit of taking over and assimilating other countries – in that world, the superpower was the Roman Empire.  In Jesus’s world, if the government felt you were a threat in any way, they could kill you – the punishment for treason, or plotting against the Empire, was crucifixion.  In Jesus’s world, systems were designed to keep people “in their place” – the poor had no opportunities to get ahead in life, and it was only by scrambling through life, hustling, that they could maintain the status that they had and avoid imprisonment or slavery.

When we read the stories about Jesus, it is important to remember that he wasn’t living in some fairy tale, once upon a time, in a land far, far away.  Jesus and his friends and neighbours were facing many of the same fears and uncertainties that still exist in our world today.  Fear for safety.  Financial uncertainty.  Vulnerability to political shifts that they had no control over.

So all of this is well and good, but I can hear you asking, what does that have to do with the story of Jesus’s baptism that we read today?

To me, it is everything.  Jesus’s baptism is one of the moments where we can see God breaking in to the ordinariness of this world.  The heavens open.  The Holy Spirit descends.  A voice proclaims, “This is my Child, whom I dearly love.”  This is one of the stories that reminds us that the world around us – the world that we can see, and the world that is presented to us in all of the horrific news stories – this world isn’t the only reality.  There is an even more real reality that we occasionally catch glimpses of.

Jesus is baptized there in the Jordan River, and then his ministry begins.  A ministry that echoes what we heard in Isaiah this morning.  A ministry that is about bringing justice.  A ministry that is about bringing light to people living in the shadows.  A ministry that is about freeing prisoners.  A ministry that is about bringing the fullness of life to all people.

Jesus’s ministry is all about resisting the forces of Empire and fear in the world, because he knows that this isn’t in line with God’s plan for the world.  And he does so with confidence, trusting fully that it is God’s world that will eventually reign, no matter how many setbacks it encounters along the way.

And the same is true for us as well.  When we think of our own baptism, and when we think about the baptism of all of the people in all of the churches everywhere, we can think of many different things.  We can think of baptism as marking a person’s entry into God’s family.  We can think of baptism as the Holy Spirit filling a person with God’s love.  But we can also think of our baptism as marking the beginning of our ministry, the beginning of our participation in God’s work in the world.

Because of our baptism, because we are baptized, because the Holy Spirit descended upon the waters that were sprinkled our poured over your head, or the waters into which you were submerged, because at your baptism, God said, “This is my child, whom I dearly love” – because of all of this, like Jesus, we are invited to participate in this alternate world.  Because of our baptism, we know that the chaos and horror that confronts us every time we turn on the TV or radio, or open up our phones or computers – we know that this chaos and horror isn’t the ultimate reality.

God’s ultimate reality is one of peace and love and justice.  And because of our baptism, we get to participate in this world.  God’s reality becomes our reality.

Alas, it can’t happen all at once or right away.  The work that Jesus began hasn’t reached completion yet.  But each one of us has an opportunity to manifest God’s world in the here and now.

I sometimes share the story of my first Christmas Eve here at Two Rivers, and if you have ever been to one of our Christmas Eve services, you know that we both begin and end with the church in darkness.  The first year I was here, I didn’t realize how dark the church at Long Reach would get if we turned out all of the lights.  Total darkness.  The sort of darkness that seems to press against your eyeballs.  The only illumination came from my iPad, as I read the beginning of the gospel of John.  “The light shines in the darkness, and the darkness did not overcome it.”  I knew where the lighter was, as I had placed it just below the iPad stand before the service, so I felt around for it and was able to pick it up.  The only problem was that I couldn’t see the Advent Wreath to light the candles.  I knew that it was somewhere in this direction (gesture vaguely to the right), but it was only when I got the flame of the lighter right next to one of the candles that I could see it – fortunately it was next to a candle wick and not the greenery of the wreath that had been slowly drying out over the past month.  And I lit the first Advent Candle – a candle for hope.  And with that one small candle flame, all of a sudden I could see the rest of the wreath, the rest of the candles, and almost all of the faces of everyone who had gathered that evening.

No matter how oppressive the shadows might feel, it only takes one small candle to illuminate the world.  The power of one small candle is greater than all of the powers of darkness.  The light shines in the darkness, and the darkness can never overwhelm the light.

It isn’t up to us to bring world peace – that power hasn’t been given to any one of us.  It isn’t up to us to end homelessness or addictions in New Brunswick – again, no one person has that power..  It isn’t up to us to change the whole world so that all people everywhere, of every gender, every gender identity, every sexual orientation, every race, every religion, can live a life free of fear.  No one person has the power to change the whole world.  But what we can be are candles of love and hope.  We can do small acts of love and compassion and courage and by doing so, we can push back the shadows of this world.  For as long as a single candle is burning, the darkness will never be complete.

Jesus began the work at his baptism, and all of us continue this work in the here-and-now.  The Holy Spirit is working in all of us, and in all of God’s beloved children, so that we can be beacons and candles of hope and love in this world.  Thanks be to God.  Amen.

 

 

“Light in the Darkness”

Image Credit:  leoahm on flickr

Used with Permission

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