Two Rivers Pastoral Charge
Sunday December 22, 2019
Scripture:
Matthew 1:18-25
Each week in Advent, we have been watching part of A Muppet Christmas Carol during our Story for All Ages - you can find this week's clip here.
On Tuesday evening, at
our Christmas Eve service, we are going to be reading the story of the birth of
Jesus from the Gospel of Luke. Today, we
heard the same event – the birth of Jesus – from the perspective of Matthew’s
Gospel. The two versions of events are
very different – here in Matthew we have no shepherds, no journey to Bethlehem,
no manger. We have no angel appearing to
Mary to ask her to bear God’s son, we have no visit between Mary and Elizabeth,
we have no song where Mary tells of God’s vision for a world turned upside
down.
I often think that
while Luke’s version of the birth of Jesus – the one that is probably the more
familiar version – while Luke tells us the story from Mary’s perspective, in
Matthew we get the same story told from the perspective of Joseph.
Here in Matthew’s
version, there is still an angel, but the angel appears to Joseph instead of
Mary. Joseph has just found out that the
woman that he is engaged to is going to have a baby, and he knows that he certainly
can’t be the father of this baby.
In the eyes of the
world in which he lived, he should have put her aside – not married her, but
sent her back to her parents in disgrace.
From the perspective of the culture in which Joseph lived, this would
have made him a laughing stock – possibly impacting his ability to ever get
married – but this would be better than raising a baby that was not his
biological kin. And from the perspective
of the laws of the culture in which they lived, Mary was at risk of being
killed, stoned to death for the shame and dishonour that she brought to her
family.
It was a messy
situation that this couple finds themselves in, right from the beginning of the
story.
But like I said, an
angel appears to Joseph. This angel
tells Joseph to stick with the original plan – that he is to marry Mary – for
it is God’s son that she is carrying.
Can you imagine how
Joseph must have felt in this moment?
We’re told that he was a righteous man – I can imagine him at his
prayers, listening to teaching in the synagogue, living his life according to
the Torah, the laws of the Jewish people.
And so he knew that the right thing to do was not to marry this
woman. And yet he also seems to have
been a man of great compassion – we’re told that rather than exposing Mary to
public disgrace (likely meaning a public stoning), instead he was going to
quietly break their engagement. And
along comes this angel, this messenger of God, telling him to forget this plan,
and to go ahead and marry her.
He must have been in a
turmoil – like I said, it’s a messy situation.
But he was able to imagine a different course of action, a different way
of being. Instead of doing the thing
that he planned to do, instead of doing the thing that the world around him
expected him to do, he was able to imagine a different future, and he was able
to act on it.
Joseph was able to
imagine a world where he married Mary, a world where he raised this child as
his own, a world in contrast to everything that his culture told him to
do. And he was able to act on it.
And to me, this is the
very definition of hope. Hope is being
able to look in to the future, being able to imagine a different way of living
and being in the world, and then living as if that different way were already
here. Hope is looking at the pain and
the messiness that we find all around us and knowing that this pain and
messiness isn’t permanent, isn’t the final state of things, then living in the
present in light of the different future that is coming.
Joseph is living in
hope. Joseph is able to choose
differently because he is able to imagine a different future – one where he
doesn’t send Mary back to her parents, one where he trusts that God is in
control of the story.
In the story of A
Christmas Carol, this morning we encountered the Spirit of Christmas
Yet-to-Come, the third of the three Spirits that Scrooge encountered that
night. To me – and to the character of
Charles Dickens that Gonzo plays in our movie clip – this is the scariest part
of the story. In every adaptation that
I’ve seen, this third spirit presents more like the Grim Reaper than anything
else. And yet I propose that this spirit is really the spirit that gives
Scrooge hope.
This Spirit of
Christmas Yet-to-Come shows Scrooge the future – shows him the future that will
happen if nothing changes. This spirit
shows Scrooge a future where he, Scrooge, has died and no one is sad to have
seen him go. This spirit shows Scrooge a
future where he has no family to mourn him or inherit his belongings that he
has worked so hard to acquire. This
spirit shows Scrooge a future where Tiny Tim, the son of his employee Bob
Cratchit, has died, leaving a sense of loss and sadness behind.
It is a very bleak
future that this Spirit presents to Ebenezer Scrooge. And Scrooge, having been softened by the
visits from the two previous Spirits, is affected by this vision of the
future. He is able to realize that he
doesn’t want this future to come to pass.
And most importantly, he is able to imagine something different.
Scrooge is able to
hope. He is able to imagine a future
where Tiny Tim doesn’t die because he, Scrooge, pays Bob Cratchit a living
wage. He is able to imagine a future
where he is surrounded by friends and family.
He is able to imagine a future where he lives in the love and peace and
joy that he witnessed through the visits from the first two Spirits. He is able to imagine a different future than
the one shown to him by the Spirit of Christmas Yet-to-Come, and because of
this hope, transformation becomes possible.
The invitation of
Christmas is an invitation to transformation.
At Christmas, God becomes human, and our humanity is forevermore
transformed and connected with God.
And so on this Sunday
when we have lit the candle for hope, I invite you to open up your
imagination. I invite you to join
Joseph, to join Scrooge, in imagining a different way of being. As you look around the world, as you notice
the places of pain, the places of sorrow, the places of oppression, the places
of discrimination, the places where God’s creation is being destroyed, I invite
you to imagine a different world. I
invite you to imagine a world that is aligned with God’s vision for the
world. I invite you to imagine a world
where everyone has enough food to eat; a world where all people have the same
rights and opportunities; a world where there is no illness or pain; a world
where all people live lives that respect all of God’s creation.
And once you can imagine
this world, I invite you to live as if this world is already here!
Scrooge and the Visit with the Spirit of Christmas Yet-to-Come
Illustration from First Edition - Public Domain
Great message , sorry I missed it. Well done Rev Kate.
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